Forum on Regulating Sex Work in Western Australia

**Please note: this post contains language that may be triggering/offensive, including whorephobic speech, as it reports on comments made by anti sex work groups and their members**

Tonight, just one day after the Amnesty International resolution to develop a policy recommending the full decriminalisation of sex work, the School of Earth and Environment at the University of Western Australia (UWA) played host to a forum on regulating sex work.

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Speakers included:

In favour of full decriminalisation of sex work, local sex worker Rebecca Davies, member of People for Sex Worker Rights W.A. (local peer sex worker organisation) and Jane Green, Vice President of Scarlet Alliance (Australian Sex Workers Association).

With opposing views in favour of the Swedish (sometimes called Nordic) Model of sex work regulation, Peter Abetz (Liberal Member for South River in W.A.) and Simone Watson (Director of NorMAC, the Nordic Model in Australia Coalition).

Given the history of whorephobic activity and abusive behaviour at public events by anti sex work groups and their members in Australia, Rebecca and I were apprehensive but determined in defending sex worker rights in this setting.  Also we were encouraged by the decision taken by Amnesty International yesterday.

However.

We were subject to the type of stigmatising speech sex workers who speak out about their rights are often subject to, such as:

“…legalising the right to sell her body…”  Peter Abetz

“…at McDonalds you’re flipping the burgers, in prostitution you’re the meat…”  Simone Watson

Audience members had to be removed for taking photos of speakers, despite clear advance notice before the event, written notice at the event and announcements before speakers began.

These are the tactics of stigma, intimidation and silencing used by anti sex work groups and their members.

We refuse to remain silent.

Our speeches are detailed below…

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My name is Jane Green and I am a current sex worker.

I am speaking today, as a sex worker and also on behalf of Scarlet Alliance, the Australian Sex Workers Association. We are a peer organisation, this means at every level – staff, volunteers, members and executive committee – we are all current or former sex workers. We do not allow owners or operators of sex industry businesses to hold membership in our organisation.
We are a sex worker organisation – and like other sex worker organisations we represent and are accountable to our community.

I do not speak for all sex workers, because no one can.
I speak from my own personal experience of sex work.

That may seem an unusual thing to say when I have just said that I am speaking on behalf of an organisation that represents sex workers across Australia, but let me explain – I am here to speak about facts. Because I believe in facts. I am here to speak about the evidence that sex worker organisations like the Scarlet Alliance here in Australia, but also sex worker organisations across the world have on sex work, on sex workers experiences – and that evidence reflects my own personal experience of sex work.

Scarlet Alliance, through its member organisations in Australia has the highest level of contact with sex workers of any organisation in Australia.

Sex worker organisations exist throughout the world. In some countries it is illegal to openly admit to being a sex worker or to have membership of a sex worker organisation.

Anti sex work groups regularly portray sex worker organisations as run by those in positions of privilege, or as “industry lobby groups”. This is a blatant lie designed to silence sex workers and their representative organisations. Instead of a standard power-point display I have chosen to run a display of images of sex workers and sex worker organisations from around the world protesting for the full decriminalisation of sex work – you will be able to see clearly that our community is diverse, yet united, in calling for sex workers’ rights to be recognised.

You may have noticed during this event that there are some differences in language being used, by the people to my LEFT.

As Rebecca has explained sex workers, generally prefer to be called sex workers. When our community, the representative organisations for our community – across the country and across the world, as well as the World Health Organisation and the United Nations all ask people to use the term sex worker you might not think that would be a lot to ask.

But it’s a different story when the people you are asking are specifically using language as a tactic to oppress you.
Sex work is work.
My work is real work.
& I have never had anyone adequately explain how having less rights would somehow “save me” or improve my situation.

SWParis

So what do we actually mean when we say that – that the Swedish (sometimes called the Nordic) Model would give us less rights?
When anti sex work groups talk about the Swedish Model “only criminalising clients ” what does that mean?
For a start it doesn’t just criminalise clients, it also criminalises all of the surrounding activities around sex work – Rebecca has outlined this.
But also, about “criminalising clients” under the Swedish Model, in reality exactly how does that work?

Do we imagine the police are just following random people around waiting for them to maybe decide to visit a sex worker?
Are there special psychic police that just know when someone might want to pay for sex?
New advanced technology like the Tom Cruise movie ‘Minority Report’ where police can anticipate what you are going to do in the future before you get there?

Surprisingly no.

Under the Swedish Model police actually target sex workers – the police follow, harass and stake out sex workers while trying to arrest clients.
This is what the “criminalisation of clients” looks like in reality.
This pushes sex workers underground, creates barriers to sex workers accessing peer support networks and health services, limits options when choosing clients and negotiating boundaries, increases risk, and makes it almost impossible to go to police if a sex worker is subjected to violence.

Also, so much of the rhetoric put out by anti sex work groups is centred around stigmatising sex workers and encouraging discrimination against my community.
I would like to point out that I am now going to read a quote, made in relation to the attack on Amnesty International’s support of the decriminalisation of sex work, but please clearly understand that these are the words of an anti sex work group (so I apologise for having to read them, and to those that may find them triggering and offensive):

“Shouldn’t Amnesty be focusing more on ensuring women have a real choice – that they have real agency – by addressing the underlying poverty, discrimination and lack of education that lead women into prostitution..”[1]

That was a short quote.
Let me explain why sex workers often seem so angry when dealing with anti sex work groups:

ensuring women have a real choice”

Not all sex workers are women. Sex workers are people. This may mean women, INCLUDING trans women. This may mean men, INCLUDING trans men. But it also means people that identify across the gender spectrum. & I am not sorry that we do not fit into the box in which anti sex work groups seek to put us.

a real choice”

Thanks for deciding for me, that my choice is “not real”, when comparatively I guess everyone else’s is. Anti sex work groups often claim that any one that actually advocates for sex worker community can’t be representative OF sex worker community. I feel compelled to point out:
The individual sex workers and sex worker representatives that have been behind me throughout my speech on the PowerPoint display would like to illustrate that this is a deliberate attempt to mislead you and to silence our community.

KoreanSW2011

ensuring … that they have real agency”

Agency is your ability to act independently and make your own free choices. The structure of society around us (class, religion, gender, all of these things) influence us. They influence ALL of us.
Anti sex work groups sometimes focus on the idea that sex workers don’t have “free choice”.
WAKE UP and smell the capitalism!
We ALL live and work in a world where we all have to LIVE and WORK.
Unless you are part of a select minority born into wealth and privilege, yes, you will have to work.
People across the world experience relative degrees of privilege (for example white privilege) and are also impacted by the social environment in which they live and work.
But no worker is ever helped by having less options.
Attempting to criminalise sex work – any part of our work – is attempting to limit our options and in doing so makes our work unsafe.
To constrain us from making decisions about where, when and how we work – and most fundamentally whether we should be able to work at all is offensive.
Whatever “choices” we have – we have the right to make them. To suggest that we do not is fundamentally offensive.

addressing the underlying poverty”

Poverty is a global, awful, complex issue – caused by rich countries, webs of influence, the IMF, bad government, charities that do not listen to the communities they serve (or even realise they serve those communities), a host of other factors, as well as social and personal indifference to other peoples suffering.
But poverty does not cause sex work – people living in poverty need to work and support themselves and their families – removing another option by which they can do so is not helping them. It is simply makes the lives of those engaging in sex work whilst living in poverty more dangerous.

“..lack of education..”

Okay, thanks for that – it’s nice to know what anti sex work groups think of us.

I’m not sure what level of education they consider appropriate for a particular workforce before intervention and saving is required, but maybe they could tell us? – perhaps a University degree?
The Australian Bureau of Statistics figures in 2007 indicate that 21% of people aged 25-64[2] in Australia had a Bachelor Degree or above, so by suggesting that “lack of education” (to some standard they have yet to define) is an issue, anti sex work groups may be insulting a larger proportion of the Australian workforce (76%) than they imagine.
& just how educated are Australian sex workers?

In a study conducted by the Queensland Government, also in 2007, 25% of sex workers surveyed had a university degree – so in Australia (or at least in Queensland) we’ve edged out in front slightly[3].

“discrimination”
Sex workers are currently discriminated against in a multitude of ways on a daily basis across Australia.
I would like to give you a list of examples that I keep when I advocate for sex work community – but when I timed my speech including the list it put me three minutes over time.
After this event my speech will be posted online and includes the list of discrimination that sex workers face in Australia, that is NOT a complete list, but illustrative – I would encourage you to access this, as often the concept of discrimination is an intangible concept, invisible if you are not a part of our community.

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This is a list of examples of the types of discrimination sex workers in Australia face, that had to be omitted from the speech at the W.A. Forum on Regulating Sex Work, Wednesday the 12th of August, due to the length of time it would have taken to include it into the event.
Please be aware this list is not extensive, also:
a) it is illustrative of the discrimination that sex workers in Australia face, used as examples when advocating for sex worker community (& sometimes when doing sex worker advocates only have short windows of time in which to advocate),
b) many sex workers experience intersecting marginalisation (for example: sex workers of colour and trans sex workers)
c) the last point is (in my opinion) the most important point

  • Sex workers experience stigma and discrimination through ‘outing’, being exposed as a sex worker, this can impact on workers but also on families, partner/s and friends
  • It can affect school age and/or older children if a parent or carer is who is a sex worker is ‘outed
  • Sex workers may experience interpersonal and/or interfamilial violence when ‘outed’
  • Being a sex worker may affect the outcome of child custody cases
  • Sex worker status may affect access to housing and accommodation
  • Sex worker status affects employment disputes & future employment opportunities
  • Being out or being ‘outed’ as a sex worker leads to discrimination regarding health insurance
  • The ‘Leaking’ and misuse of personal information on sex workers can lead to stalking, blackmail & extortion
  • There are less opportunities for sex workers to utilise remedies to address discrimination
  • Sex workers are discriminated against regarding goods and services (including banking and online commerce)
  • Sex workers have been barred entry to clubs or hotels
  • There is discrimination in education against sex workers (including the exclusion of sex workers from University Courses on ‘morals clauses’)
  • Sex workers are discriminated against regularly in medical settings (for example refusal and/or exclusion from treatment ‘on conscience’)
  • Sex workers have been discriminated against in membership of trade unions
  • Sex workers experience the implication of ‘criminality’ that is implied by registration under licensing regimes
  • Sex workers have less ability to access police/justice under criminalised and licensing systems.
  • There is reduced access to health/outreach services for sex workers under criminalisation/licensing systems for regulating sex work
  • Sex workers experience increased stigma and discrimination in media
  • Police attitudes to sex workers, including corruption and harassment from criminalisation, or entrenched stigma/discrimination from prior criminalisation – affect sex workers ability to access police and their treatment when sex workers do.
  • Sex workers are subject to stalking and harassment from anti sex work groups and their members, including outing to family and in social media
  • Lastly, sex workers are often NOT HEARD – OUR VOICES, SEX WORKERS VOICES are always the most critical voices in ANY discussion about OUR lives and OUR work.

If there is a discussion on sex work happening in Australia, in government, on policy, in media, on our LIVES – if sex workers are not INCLUDED, if our representative organisations are not there – then be aware a choice has been made to deliberately exclude us.

And if anti sex work groups attempt to remove sex workers from discussions about our lives and work, we are not required to sit down, shut up, behave politely and wait for them to stop trying to ‘rescue us’.

ProjectRosex

We’ve been ‘rescuing’ ourselves for years. We call it – sex worker activism.

Equality for sex workers is a future that sex workers are creating every day, through the action and voices of our community and our own sex worker organisations.  This future can be achieved more easily with allies by our sides, making space for sex worker voices to be heard and supporting our activism.  It is not aided by anti sex work groups that do not recognise our voices, rarely if ever talk to us, but frequently talk about us – who refer to us as objects: as “bodies”, say that we are “bought” and “sold”, who call us “product”.

I do not “sell my body”.  My body is still here.  I sell a service.

Suggestions from anti sex work groups and the ‘rescue industry’ that sex workers need others to speak on our behalf, that we are not the experts on our own lives and work – that is silencing our community, that IS exploitation of sex workers.

I cannot expect anti sex work groups to stop working against us.

But I ask you to START WORKING WITH US:
– become a sex worker ALLY
– START speaking up in support of sex workers
– DO NOT BE QUIET when people use hate speech to define us, calling us epithets rather than calling us SEX WORKERS, objectifying us and demeaning us rather than calling our work, just that – SEX WORK
Nothing about us, should ever be without us.

[1] ‘Amnesty International – The Sex Trades New Best Friend’, Tasmanian Times, http://tasmaniantimes.com/index.php?/pr-article/amnesty-international-the-sex-trades-new-best-friend/, Simone Watson, 13-Jul-15.

[2] Refer Australian Bureau of Statistics – http://www.abs.gov.au/ausstats/abs@.nsf/mediareleasesbyTopic/CAB937E9717F783BCA2568A900136267?OpenDocument

[3] In terms of education, about one-quarter of licensed brothel workers and sole operators reported that they had completed a bachelor degree. This compares favourably with the general community. According to an Australian Bureau of Statistics publication, Education and Work, May 2007, 21% of Australians aged between 15 and 64 years had attained a bachelor degree or above..”, Select Sex Industry Statistics, Prostitution Licensing Authority, Queensland Government.

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My name is Rebecca Davies, I am a Western Australian sex worker and a member of People for Sex Worker Rights in W.A., a peer sex worker group that aims to have our work decriminalized and remove the social stigma sex workers face. Our decision making committee is made up of current sex workers only.

In researching my opponent tonight, I have come to a simple conclusion, Peter Abetz is misguided in his attempts to “help” women. Sticking with his Christian background Peter believes that the government and more importantly men, have a role in regulating women’s bodies. This is evident to me with Peter’s long campaigning for more restrictive abortion laws, saying things such as:

“..the silly thing is if a child is injured in an accident, it can claim damages but if a mother says it’s inconvenient and has the baby killed, the law says that’s perfectly okay..”

in the West Australian, and his persistent attempts to undermine sex workers health and safety by campaigning for the Swedish (sometimes called Nordic) model at every opportunity.

NoSwedishModel

I have been a sex worker for over ten years. I have worked within various legal frameworks in my time, and I have also seen the difference between laws, intentions, and how things are actually implemented on the ground. I have worked with other sex workers doing sex work, and I have also previously worked as a peer educator providing outreach services and health promotion to sex workers across W.A., in sex industry venues, private workplaces and on the street in street based sex work areas.

At this point I would like to give some background on Western Australia. Up until 2000 sex work here was illegal. Keeping a brothel, soliciting etc. way back when, even the police knew this would not work, and the W.A. police, understanding even then, that they could not eradicate the sex industry, implemented what was commonly known as “the containment policy”. This policy, which was not law, but rather police policy, started in Kalgoorlie, in the famous (or infamous) Hay Street area red light district. Under the policy police allowed certain premises to operate only in certain areas of town. The police had to know who was working where. The policy was eventually implemented across the state and certain venues were allowed to operate, workers had to be registered with vice. I began working after the law change, although some workers were not aware of the change, and police continued to collect information. Police have never given clear answers about where this information is kept, for what purpose it is kept and who has access to it.

Often groups advocating the Swedish Model do not seem to understand that just like full criminalization and licencing, it still positions police as the regulators of the industry. The police cannot be of full assistance to sex workers whilst they are continually cast in this regulatory role, which they are not given in any other industry. How can we seek assistance if we experience violence, if we are either subject to penalties ourselves, or under the Swedish model, where we would be lining ourselves up for police surveillance whilst simultaneously cutting off our own income? Somehow I don’t see myself reporting under those circumstances. I think it is also really important to point out research conducted by Elaine Dowd in 2003, titled “Sex workers rights, human rights the impact of Western Australian legislation on street based sex workers. Dowd cites research from SARC, the sexual assault resource center, which found of sex workers reporting sexual assaults in Perth, over 50% were perpetrated by police.

Also problematic is the reference within the Swedish Model to literally almost anyone as a pimp. Landlords can be charged with pimping if they don’t evict sex worker tenants. There was even a case of a sex workers adult child charged with pimping because his mother didn’t charge him rent. Another case that particularly resonated with me is that of Petite Jasmine. Because of her status as a sex worker her children were removed from her custody and given to her violent ex-partner. He subsequently stabbed her to death. I don’t understand how people can say this is a step towards equality, when a women can have her children removed and a violent man is deemed a more suitable parent because someone doesn’t agree with how she makes a living. As a sole parent and a sex worker this is one of my biggest fears, to have my child removed because you don’t like my job.

Often when discussing sex worker rights things can become really heated. For us, this is because it is our lives and livelihoods are on the line and at the end of the day, a simple truth remains, changing the law does not actually affect politicians, or even former sex workers, it affects those of us currently working in the industry today. I think the Swedish Model can be summed up by Ann Martin, Sweden’s trafficking unit head who said:

“..of course the law has negative consequences for women in prostitution but that’s also some of the effect that we want to achieve with the law..”

I am tired of not having full access to my human rights. People don’t seem to want to listen to sex workers, often statistics are thrown around by academic types such as “..95% of women in prostitution don’t want to be there..” and “..most start in the industry at 13..” amongst other hysterical claims. When you do a bit of digging you will find that they are in fact all referencing the same material, research conducted by Melissa Farley, an anti-sex work campaigner. Since people don’t pay much attention to sex workers discrediting Dr Farley, I find it much easier to quote one of those academic types that people take seriously, Justice Susan Himel, who was the presiding judge in Canada’s supreme court during Bedford v Canada, in which Canada’s anti-sex work laws were struck down. Justice Himel said of Dr Farley’s research:

“Although Dr. Farley has conducted a great deal of research on prostitution, her advocacy appears to have permeated her opinions. For example, Dr. Farley’s unqualified assertion in her affidavit that prostitution is inherently violent appears to contradict her own findings that prostitutes who work from indoor locations generally experience less violence. Furthermore, in her affidavit, she failed to qualify her opinion regarding the causal relationship between post- traumatic stress disorder and prostitution, namely, that it could be caused by events unrelated to prostitution.
Dr. Farley’s choice of language is at times inflammatory and detracts from her conclusions. For example, comments such as “prostitution is to the community what incest is to the family” and “just as pedophiles justify sexual assault of children . . . . Men who use prostitutes develop elaborate cognitive schemes to justify purchase and use of women” make her opinions less persuasive.
Dr. Farley stated during cross-examination that some of her opinions on prostitution were formed prior to her research, including “that prostitution is a terrible harm to women, that prostitution is abusive in its very nature, and that prostitution amounts to men paying a woman for the right to rape her”.

On this basis Judge Himel eliminated Canada’s anti-sex work laws, deeming them unconstitutional.

And furthermore, in the words of Dr Melissa Farley’s own research assistant on her research in New Zealand where she attempts to discredit decriminalization, in 2003 Colleen Winn said the study:

“..was not ethical, and the impact has done harm to those women and men who took part in it. It is for that reason that I am writing to the psychologists’ board of registration in California to lay a formal complaint regarding Melissa. I also believe that Melissa has committed an act of intentional misrepresentation of fact”

KolkataFreedomFestival

I’m not here today to ask you to be pro sex work, and I’m also not asking for anything special, I just want my work to be decriminalized so I can be treated like everyone else. I want to be able concentrate on my safety at work rather than police evasion tactics. My colleagues and I don’t want to be rescued, we just want to live and work in peace.

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You can read the live tweeting of the event at: #SexWorkWA

For more information on joining Western Australian sex workers in campaigning for the full decriminalisation of sex work:
Visit the website of People for Sex Worker Rights W.A.
Or join People for Sex Worker Rights W.A. on twitter at – @sexworkrightswa

For more information on joining sex workers nationally in Australia campaigning for their human rights and labour rights:
Visit the website of Scarlet Alliance (Australian Sex Workers Association)
Or join Scarlet Alliance on twitter at – @scarletalliance

Ugly Mugs – I am not your victim

Ugly Mugs is a play written by a non sex worker about sex workers lives, containing the misinformation and stigma one would expect to result from someone writing about a life they have not lived.  The main character is the nameless “working girl”, played by Peta Brady herself.  Brady in her role as a health outreach worker accessed sex workers accounts of rape, violence and trauma via a closed sex worker only publication and then used this as ‘inspiration’ for her work.  In the play itself one of the characters reads aloud onstage from the closed sex worker only publication of the same name (see picture).

Read ‘Ugly Mugs: confidential accounts of rape and violence should never be ‘entertainment’’

UMonstage

So what has the response been from Peta Brady and the Griffin Theatre?

Originally when approached by concerned sex workers after the play moved from Melbourne’s Malthouse Theatre to Sydney’s Griffin they asked for a copy of the local Ugly Mugs publication for “publicity purposes”.  Indicating quite clearly that they had either completely failed to listen to sex workers concerns, didn’t care, or both.

Now that sex workers have raised concerns on social media and they actually have to be accountable in public?

Griffin Theatre have posted a response failing to address most of the key points in the original blog but instead emphasizing that:

1) The “entire play is a fictional work”

2) Refering to the pamphlet the character pictured above reads from “It is not a real copy of an Ugly Mugs issue”

Well, I completely agree on count 1 and that’s what we’re complaining about – when writing about the lives of sex workers as a non sex worker you get it wrong, because you are not speaking from lived experience.  This is disturbing to sex workers as a marginalized group because we do not need our lives explained to us, we do not need or want to be rescued from our work.  What I want as a sex worker is to have my human rights, my labour rights, recognised.

On point 2, check the photo.  Your denials don’t mean much to Melbourne sex workers when we recognise what’s in his hand.

A reference is made to sex workers (in previously publicity the term “working girls” was used) seeing the play in rehearsals, but Vixen Collective (Victoria’s Peer Only Sex Worker Organisation) met with Malthouse and provided feedback while the play was still in rehearsal and our concerns were ignored.

Griffin also says in reference to Scarlet Alliance (Australian Sex Workers Association) “suggested that if they felt the differences, or localised issues, needed to be further addressed, we would be happy to collaborate by providing a platform through the media, a public forum or online publication”.

Well it’s not every day the Australian Sex Workers Association gets suggestions on how to do it’s work from non sex workers putting on a highly problematic play..  I guess we better take that seriously then?  The meeting was for you to listen to our concerns, but obviously you missed the point of that.

You are still not listening.

You say – “We believe that this play describes violence not to glamorise it as entertainment, nor to create ‘pity’ for the ‘victims’”

Let me be clear: since you have not lived my life, you cannot describe it.

Let be be clearer still: you have no right to access the private accounts of rape, violence and trauma of my community and recycle these as entertainment, no matter how you attempt to justify it.

Listen: I am not your victim.  You do not speak for me.

#uglymugs #iamnotyourvictim

Want to read the Griffin’s excuses?

 

** Updated to include current media coverage as of 8:00pm EST 13th Aug 2014 **

Sex workers accuse Griffin, Malthouse of exploitation – Arts Hub

Sex workers accuse playwright of exploitation – Daily Review (Crikey)

Ugly Mugs & the politics of representation – ABC Arts Critic Alison Croggon (on Storify)

Sex worker union member attacks Peta Brady play Ugly Mugs (Sydney Morning Herald) this story also ran in The Age, Brisbane Times and Canberra Times.

ID2EVASW – Rally at Melbourne State Library

International Day to End Violence Against Sex Workers in Melbourne begins in St Kilda – ID2EVASW – Rally in St Kilda

Later across town, at a rally organised by individual sex workers, Ryan is speaking again alongside sex workers Nada and myself.  I have received a call indicating media will be attending and we find and introduce ourselves to Simon Lauder from the ABC and arrange for him to wait until after the speeches to talk to people, explaining that it is preferred that sex workers who want to talk approach him rather than him going up to those that who may not wish to be approached.

Central points of the speeches that will soon become relevant in terms of our media presense are:
a) that non-sex workers trying to speak on behalf of sex workers constitute a form of violence
b) advocating a regulatory model that harms sex workers is also a form of violence
c) abolitionists or proponents of the Nordic or Swedish Model are engaging in violence against sex workers (as the Nordic or Swedish Model has been shown to harm sex workers)

Immediately after the speeches, a sex worker comes up to me to say “I think two members of Project Respect are talking to the ABC guy”. 

Note – ‘Project Respect’ referred to colloquially as ‘Project disRespect’ by many sex workers is a known abolitionist group that seeks to ‘save’ sex workers by eliminating our right to work.  I go to investigate…  I discover that a man and a woman saying they are Australians – who just happen to have lived in Sweden, who just happen to be back in Australia, who just happen to love the Swedish Model, who just happen to be walking past when our rally was on, who thought they would come and talk to the ABC guy…  Yeah right.

What they don’t realise is that the ABC is still recording during our ‘discussion’ (I don’t realise at the time either).  What happens next shows proponents of the Swedish model for what they are – people who are actually deeply uncaring, even hostile as to the voices and human rights of sex workers:

Sex workers take fight against criminalisation to the streets

But the main point of all this, is that it is sex workers voices – that need to be heard, so in honouring that I have sought permission and reproduce here the full text of all three speeches from the Melbourne State Library – International Day to End Violence Against Sex Workers Rally:

Speaker 1 – Ryan

Speaker 2 – Jane

Speaker 3 – Nada

Link to the speeches as recorded on Vimeo, due to fading light the videographer (third speaker Nada) has edited herself out, but we’re trying to convince her to reverse this decision…:

Note:

When the ABC picks this up nationally (the above link ‘Sex workers take fight against criminalisation to the streets’ is ABC 774) the transcript of the conversation between myself and the alleged Project disRespect member will be edited to remove the section where they start using whorephobic language, but not in the sound file.  It does however change the tone of the story if you don’t listen to the sound file.  ie in one story you get the context that the guy was a rude whorephobic dick, in the other you don’t.

Sex workers take fight against criminalisation to Melbourne’s streets

WA Sex Worker Rally – Television Coverage

Despite a regulatory regime hostile to sex workers, making many reluctant to join public protest more than 37 sex workers and supporters gathered at Perth Parliament on the 18th of May 2013 to protest proposed changes to sex industry laws in Western Australia. The Barnett Government’s proposed changes would not only further discrimination against sex workers, but if implemented make Western Australia the most dangerous place in Australia, for sex workers to work.

Local sex worker organisation People for Sex Worker Rights in Western Australia organised the protest and a member of PSR-WA later recorded the broadcast news footage of the protest off of television (three stations had sent news crews).

Rally at Perth Parliament, May 2013 – People for Sex Worker Rights in Western Australia

Sex workers & their supporters are here today to call for the full decriminalisation of the sex industry in Western Australia.

This isn’t complicated.

We’re not asking for special treatment.

We simply want the same things that other citizens enjoy.

To be able to work in our chosen occupation.

To have labour rights & protections for that work.

& beyond that human rights.

Licensing regimes such as that proposed by the Barnett government will reduce sex workers to an existence where:

– sex workers would be licensed & registered like criminals, further stigmatising & marginalising our community

– sex workers would be relegated to isolated industrial zones, risking the safety of workers

– police would remain as regulators of our industry, meaning sex workers would have limited access to justice

– the licensing model proposed is so punitive that it would encourage non-compliance, ensuring a large section of the industry would be driven underground

– because of this sex workers would have reduced access to health and outreach services

Western Australia would become the most unsafe place to be a sex worker in Australia.

Most of this effort seems to be based around the idea of driving us out of the suburbs.

Well let me tell you something:

Where do you think we live?

We are already in the suburbs – because we live there.

We live there, we work there, we send our children to school there.

We are citizens, and daughters and wives, and sisters (or brothers).

We are not from planet sex worker.

We are your neighbours.

We are already living next door.

We may even be friends.

But we most likely will not have told you what we do.

Because we don’t want to deal with the discrimination that comes along with people knowing we’re a sex worker.

Licensing of the sex industry only furthers stigma & discrimination for sex workers.

As I said to begin with – we’re only asking for simple things…

No special treatment.

We want to be able to work in our chosen occupation.

& to have labour rights & protections for that work.

To have human rights.

There’s a simple answer.

DECRIMINALISATION.

Sex workers in Western Australia will accept nothing less.

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For more information read sex worker Rebecca Davies interviewed in WA Today:

Sex workers target WA Parliament

The Vixen Hour – The Media, Stigma & Sex Work

http://joy.org.au/thevixenhour/2013/01/the-media-stigma-and-sex-work/

“We’ll be talking about the impact mainstream media reporting has on sex workers, an analysis of the media in 2012 and the ways sex workers can work towards getting better representation in the press.”

Appearance to discuss the initial results of the Sex Work, Stigma & the Media Research Project, focusing on print media in Victoria at present – some statistics are as we (as sex workers) might expect eg. use of the word “prostitution”, other results are surprising.  Sex workers can use research like this to focus activism and both:

1) push back against toxic media more effectively

2) produce pro-active, positive sex worker media