The following is an opinion editorial endorsed by both Scarlet Alliance (Australian Sex Workers Association) and Vixen Collective (Victorian Peer Only Sex Workers Organisation).
Imagine this: after being raped you tell your story, in confidence, to a local organisation so that it can be collected with others and in a closed publication circulated to help prevent offenders re-victimising others. This publication is ‘closed’ because were it generally available, predators would recognise themselves in it’s pages and be able to change their appearance and behaviours, going on to commit further crimes with greater ease.
Now imagine this: without your consent the account of your rape and those of other survivors are taken by someone who is not a member of your community, disclosed and used as thinly veiled “inspiration” for a play, while actual accounts are read out mid-scene. A play with the same title as the closed publication meant to protect your community. This is your rape played out on stage. Permission not sought, nor considered relevant.
Welcome to ‘Ugly Mugs’. The play by Peta Brady recently having finished a run at Melbourne’s Malthouse Theatre and opening at Sydney’s Griffin on July 18th 2014. Based on confidential accounts of assaults (rape, violence or trauma) given by sex workers for inclusion in the ‘Ugly Mugs’ publication (closed, for distribution only to sex workers), this represents both a breach of trust and an alarming low point in exploitation of sex workers through “pity porn”. “Pity porn” is the depiction of sex workers as helpless victims without agency – a far cry from the reality of organised and motivated workers. The ‘Ugly Mugs’ publication was established in Victoria by sex workers (Prostitutes Collective of Victoria, 1986) seeking to protect their own community in the face of barriers to justice and ongoing stigma against sex workers.
Concerns were promptly raised with both hosts of the play – Malthouse Theatre and Griffin – neither were willing to accept sex workers concerns. Instead we were offered free tickets by Malthouse – presumably because seeing your rape played out live in front of you always makes you feel better. Griffin asked if they could have a copy of the current ‘Ugly Mugs’ book for publicity purposes – because disclosing further accounts of rape and trauma would be great for drawing in a crowd – if less so for the health, safety and peace of mind of sex workers.
Peta Brady is quoted in publicity as saying “working girls” provided feedback on ‘Ugly Mugs’, however sex workers that did attend The Malthouse reported back that the play includes readings from an actual issue of ‘Ugly Mugs’ – a shocking breach of trust to both the community and individual sex workers. It also opens with a sex worker attending her own autopsy, as both corpse and bystander, setting a low point from which there are reportedly still further lows. This is what can be expected when an outsider seeks to speak on behalf of a marginalised community – you get an agenda (because you cannot get the truth when you have not lived it) coloured by stigma, personal judgement and politics.
This is not a representation of the lived experiences of sex workers. This is the highly personal view of Peta Brady who is a Salvation Army worker, an organisation known for it’s stigmatising views of sex work. That sex workers confidentially given accounts of rape and trauma are being used as a vehicle to push the views of a non-sex worker and profit from this as entertainment is adding insult to literal injury. This is the appropriation of sex workers stories, accounts of trauma divorced from the completeness of our lives, as if trauma is all there is. While publicly supporting the decriminalisation of sex work the Salvation Army continues to portray sex workers as if there is nothing beyond victim hood – sex workers presented without agency or context.
So now imagine this: join sex workers in taking action, online and in person – by contacting the Griffin Theatre to indicate that using accounts of rape and trauma without permission is never acceptable. Sex workers speak for ourselves, our personal stories belong to us and it is our right if, and when to tell them.
- – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –
Join us in taking action:
Share this post and spread the word that sex workers’ confidential accounts of rape and trauma are not for entertainment or profit, click on the links at the end of this post to share via Twitter, Facebook, Google or WordPress.
Griffin Theatre Company – Facebook – posts on July 30th and Aug 5th show the autopsy scene and a post on July 28th shows a character holding a copy of the closed sex worker only Ugly Mugs publication. Comments can be added on individual posts or post to page.
Griffin Theatre – Twitter – the Griffin are using #uglymugs to tweet – I would suggest including this but also adding #rightsnotrescue
Malthouse Theatre – Facebook – post referring to “The play’s great achievement is humanizing the victim..” on June 2nd and a post detailing costume design including “working girl” on May 29th. Comments can be added on individual posts or post to page.
Malthouse Theatre – Twitter – also using #uglymugs to tweet – again would suggest including this but adding #rightsnotrescue to tweets
Griffin Theatre Company (Website) – Ugly Mugs – comments can be added at end of the page.
In attempts to raise this issue with media organisations – out of seven contacts only two responded, but as of this posting none have published on the issue.
Updates will be provided as available.
NOTE: it was erroneously noted in the above opinion editorial that the Salvation Army support the decriminalisation of sex work – although the Salvation Army have supported projects and publications (for example ‘Street Walking Blues: Sex Work, St Kilda and the Street’, 2006) that have endorsed decriminalisation of sex work, the Salvation Army takes no official public position on sex work regulation.
The Salvation Army do however have a long history of stigmatising sex workers, refer below:
‘Salvos use sex workers to get donations again’, Crikey (June 10th, 2016)
‘Salvation Army Continues Distributing “Prostitute” Material After It Said It Wouldn’t’, Buzzfeed (June 2nd, 2016)
‘Salvos apologise to sex workers over ads’, ABC (May 22nd, 2009)