Sex worker rights – an idea too dangerous for Festival of Dangerous Ideas

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The annual ‘Festival of Dangerous Ideas’ presented this year by Sydney Opera House and St James Ethics Centre opens on Saturday the 30th of August.  FODI (Festival of Dangerous Ideas) is billed as:

“..leading thinkers and culture creators from around the world will take to the stage to bring contentious ideas to the fore and challenge mainstream thought and opinion..”

The St James Ethics Centre, which heavily promotes FODI on its website, identifies itself as an:

“.. independent not-for-profit organisation that provides an open forum for the promotion and exploration of ethical questions..”

So lets look at the coverage of sex workers in FODI and see how challenging and open it really is?

 

We’ll start with ‘Women for Sale’ a FODI panel on 31st August:

Women, and their bodies, are for sale… Throughout the world, women and children are trafficked and traded as workers in the multi-billion-dollar sex industry, and their bodies are bought by ‘consumers’ everywhere. .. Pornography, IVF, surrogacy and prostitution are very different things, but all put women and their bodies on the market.”  (quoted from ‘Women for Sale’, FODI website).

As a sex worker I sell my services and not my body – yes, just checked, it’s still here with me – so language like this is actually incredibly offensive.

The panelists for this include Lydia Cacho (author of ‘Slavery Inc’), Kajsa Ekis Ekman (author of ‘Being Bought and Being Sold’), Alissa Nutting (author of ‘Unclean Jobs for Woman and Girls) and Elizabeth Pisani (author of ‘Indonesia Etc’ and another book perhaps relevant but not listed on the website – ‘The Wisdom of Whores’).

The panel itself begins from a mainstream premise – that of sex worker as a victim without agency – the position that is carried prevalently by the media, that impacts heavily on the stigma and discrimination that sex workers live with daily.  This is then being argued by people in a position of privilege – by academics and journalists – who make their living recycling and promoting this agenda, on the backs of sex workers, without allowing sex workers access to the discussion.

No sex workers are included on this panel, despite local organisations being available and the national sex worker organisation Scarlet Alliance having its base in Sydney.

 

But wait there’s more – ‘Slavery Is Big Business’ is a talk by Lydia Cacho (one of the panelists from FODI’s ‘Women for Sale’) on Sunday the 31st of August:

“..slavery is often seen as a dark part of the colonial past .. it remains alive and well—and is growing dramatically. Impervious to recession, it forms a thriving part of the globalised sex industry run by organised crime. International trafficking of women and children for sex is a multi-billion dollar business that won’t be anywhere near ‘abolition’ until those who make money from its operations and buy its services think again about what being complicit in slavery means..”

Conflating sex work and trafficking is a significant part of the abolitionist agenda.  This is done as a way to silence sex workers and prevent them from leading discussions about our own lives and human rights – and sex workers should be leading these discussions – not in the back of the room watching while non sex workers discuss whether or not we should access our human rights, or whether sex workers should have a right to health and safety in their work.

 

But still there’s more – ‘Surrogacy is Child Trafficking’ a talk by Kajsa Ekis Ekman (another one of the panelists from FODI’s ‘Women for Sale’) on Saturday 30th August:

“..Surrogacy—or contract pregnancy—has become a global industry, growing at unprecedented speed.. Whereas the sex industry is increasingly targeted by legislators as exploitation, the surrogacy industry retains a rosy image. Helping an infertile couple to have a baby of their own is seen as a generous and compassionate gesture from a woman who can help: a sign of female empowerment and free will.. But is it? At a closer glance, the surrogacy industry has more to do with prostitution than we might think. Not only is it exploitation of women’s bodies—in fact surrogacy is nothing but baby trade..”

While there are parts of the world where “the sex industry is increasingly targeted by legislators as exploitation”, specifically countries enacting the Swedish or Nordic Model – this has had terrible outcomes for sex workers, as we see here by listening to Swedish sex worker, Pye Jacobson:

 

Sex workers regularly state that “sex work is work”, sex workers call for sex workers human rights and labour rights to be recognised.  At AIDS 2014 sex workers and allies released many important statements calling on legislators to recognise decriminalisation as the key strategy for sex workers health and safety, and as an essential part of “eventual control of the pandemic”.

Lancet report: Support sex workers to prevent HIV

 

 

MPs commit to rights-based reform to tackle AIDS – AFPPD

 

And yet there is still more FODI has to throw at us:

Pussy Riot/Zona Prava in Conversation In Conversation With Masha Gessen

So what’s up with Pussy Riot?  Aren’t they those cool punks with colourful balaclavas that held a concert in a church and pissed off Putin?  Well yes.  They’re also members of FEMEN and here’s FEMENs policy on sex work:

“..to ideologically undermine the fundamental institutes of patriarchy – dictatorship, sex-industry, and church – by putting these institutes through subversive trolling to force them to strategic surrender.. to promote new revolutionary female sexuality as opposed to the patriarchal erotic and pornography..” (quoted from FEMEN website, femen.org/about)

 

So this is what FODI has come up with in a festival that purports to challenge mainstream ideas and that is co-sponsored by St James Ethics Centre that prides itself as being an “open forum for the promotion and exploration of ethical questions“: four events run by and – excepting perhaps one* – composed entirely of anti-sex work speakers.

For FODI – Apparently allowing sex workers – the actual marginalised group in question – to speak on sex work, about their own lives and human rights – IS JUST TOO DANGEROUS AN IDEA.

______________________________

 

Want to tell Festival of Dangerous Ideas and St James Ethics Centre what you think?

Festival of Dangerous Ideas is using #FODI on Twitter, include this as well as #rightsnotrescue in your tweets to hold FODI responsible for their actions

FODI are on Twitter at @IdeasattheHouse

FODI are on Facebook as Ideas at the House – Facebook

St James Ethics Centre are on Twitter at @stjamesethics

 

Updates provided when available, as usual…

 

*NB – Elizabeth Pisani’s position isn’t clear in this, although the fact that she’s participating in the panel without having asked why a representative for sex workers isn’t present is a concern.

Amnesty (again) – Statement to the AGM

Amnesty International Australia, AGM – 6th July 2014, Melbourne
Sex Worker Statement

[note: a edited version of this speech, cut due to a two minute time constraint was given at the AGM, this is the full version]

My name is Jane Green.

I am here today as a representative of Scarlet Alliance the Australian sex workers organisation – whose members, staff and volunteers are all current or former sex workers. I am also a member of Vixen the local peer sex worker organisation. I am also a sex worker – I have worked under criminalisation (NZ prior to Decriminalisation in 2003) and decriminalisation (in NSW), and currently work here in Victoria under a licensing regime.

It needs to be said that just as toxic views that further stigma & discrimination against other marginalised groups are not differences of opinion, views that further stigma & discrimination against sex workers are not differences of opinion.

Anti-sex work rhetoric that:
– denies sex worker agency,
– denies sex worker bodily autonomy,
– seeks to deny sex workers the right to work &
– deny sex workers human rights & labour rights in that work,
IS NOT A DIFFERENCE OF AN OPINION.
THIS IS HATESPEECH. THIS IS WHOREPHOBIA.

Anti-sex worker groups, what is known as the “rescue industry” have a stake in arguing against sex workers rights – it’s how they maintain their academic tenure, keep their funding, and their jobs…

But let me make this clear – I do not want and have never asked to be rescued – & no one is ever helped by having their access to human rights & labour rights persistently denied.

Anti-sex worker groups want you to think this is a debate and there are two sides. There are not. I am a current sex worker and I will be back at work tomorrow – with my human rights being violated – anti-sex worker groups & non sex workers won’t be there with me and other sex workers across Australia who face the daily impact of not having our human rights and labour rights protected under law.

I am asking you to recognise what should be self evident in this – sex workers speak from lived experience – ongoing living experience – we are the stakeholders in this & it is our lives that are effected. Do not let our voices be drowned out by those who seek to deny our rights.

The Swedish Model does not help sex workers or end sex work.

It seeks to cast all sex work in a gender binary model – that clients are male perpetrators and that sex workers are female victims. This is untrue of the demographic of sex workers worldwide, and marginalises male, trans and gender diverse sex workers.

The Swedish Model has had severe negative health and safety outcomes for sex workers in Sweden:
– increased harassment and displacement of street-based sex workers
– reduced control for all sex workers over their working environments
– provisions of the law around renting rooms have caused homelessness
– laws on “living off the earnings” of sex work have caused sex workers working together and even the adult children of sex workers to be charged as pimps
– sex work has been driven underground and sex workers forced into more isolated areas
– sex workers cannot advertise or hire drivers, receptionists or security

It is a failed model:

– ineffective in reducing the size of the industry (Swedish National Board of Health and Welfare said there was no clear trend of development as to whether sex work had increased or decreased)
– it has not led to a reduction in violence against sex workers, violence against sex workers has increased under the Swedish Model (Malmo Police, 2001)

(Also ref: http://youtu.be/7D7nOh57-I8)

It is impossible to criminalise clients and decriminalise sex workers. When you criminalise our clients, you criminalise us.

The “research” cited by anti-sex worker groups is from highly problematic and discredited sources, for example –

Melissa Farley:
Widely discredited for not having her work peer reviewed or using scientific method (noteby – only one study used a control group, ref: http://maggiemcneill.wordpress.com/2011/07/24/a-load-of-farley/)
– In court, Justice Susan Himel in 2010, noted Farley’s testimony was “…problematic…advocacy appears to have permeated her opinions..contradict her own findings…”

Sheila Jeffreys discredited as known whorephobe & transphobe:
– Has compared being trans to entertainers wearing “blackface”
(http://www.starobserver.com.au/news/local-news/leading-feminist-launches-bizarre-racist-attack-on-trans-community/118883)
– In her writing states, “The act which men commonly perform on prostituted women is penis-in-vagina sexual intercourse. There is nothing “natural” about that act”
(‘The Idea of Prostitution’, Sheila Jeffreys, 1998)
As researcher Jody Hanson noted in her review of the book at the time – it was noted by sex workers at the time that Jeffreys was “using sex work to serve her own interests” .
(original quote “prostituting prostitution to serve her own interests”, refer: http://www.scarletalliance.org.au/Reviews/hanson98/

Decriminalization is recognized as the worlds best practise model for sex industry regulation by:
– Australia’s National HIV strategy
– Multiple medical studies
– Reviews of decriminalization
– Sex worker organisations, projects & networks
– Sex workers (past & present)

In studies of the sex industry in environments prior to and after the implementation of decriminalization it has been seen that the number of sex workers in the industry is not affected.
“…the number of sex workers in New Zealand has not increased as a result of the passage of the PRA…” (Report of the PLRC on the Operation of the PLA 2003, page.29)

It has been shown that STI rates & safe sex outcomes are maximized under decriminalization.
“…condom use for vaginal and anal sex exceeds 99% and sexually transmissible infection rates are at historic lows. These gains are attributable to the long-term support of the NSW Department of Health in collaboration with the community-based Sex Workers Outreach Project and sexual health services, facilitated by the removal of criminal sanctions without the expense and access barriers of licensing systems.”
(Improving the health of sex workers in NSW: maintaining success, Basil Donovan, Christine Harcourt, Sandra Egger Christopher K. Fairley, 2010)

In a decriminalised model sex workers have greater access to justice and less barriers in reporting crimes of violence.

Industry transparency and access by outreach services is increased under decriminalisation because there is no longer a need to fear or avoid government agencies or police.

Decriminalisation is recognised as a worlds best practise model having been in place in NSW for almost 20 years.

Conclusion
I believe I should have the same human rights and labour rights as other citizens. Anyone who is arguing against decriminalisation is arguing that I, and other sex workers, should not have human rights and labour rights on parity with other citizens. To quote yourselves – to quote Amnesty – human rights should be:

(From Amnesty Australia website – http://www.amnesty.org.au/about/comments/21681/)
· Universal “they belong to everyone…”
· Inherent “they belong to people simply because they are human beings”
· Inalienable “they cannot be taken away, period”
· Essential “they are essential for freedom, justice and peace”
· But, they can be Violated “inalienable but not invulnerable…”

The vote today is an opportunity for Amnesty Delegates to take a step forward on the path to ending an ongoing violation of sex workers human rights.

I strongly encourage you to take that step.

NOTE: see Amnesty’s response to the abusive behaviour of anti-sex worker proponents of the Swedish Model, on both days of the National meeting in Melbourne, here –
https://www.amnesty.org.au/about/comments/34983

ID2EVASW – Rally at Melbourne State Library

International Day to End Violence Against Sex Workers in Melbourne begins in St Kilda – ID2EVASW – Rally in St Kilda

Later across town, at a rally organised by individual sex workers, Ryan is speaking again alongside sex workers Nada and myself.  I have received a call indicating media will be attending and we find and introduce ourselves to Simon Lauder from the ABC and arrange for him to wait until after the speeches to talk to people, explaining that it is preferred that sex workers who want to talk approach him rather than him going up to those that who may not wish to be approached.

Central points of the speeches that will soon become relevant in terms of our media presense are:
a) that non-sex workers trying to speak on behalf of sex workers constitute a form of violence
b) advocating a regulatory model that harms sex workers is also a form of violence
c) abolitionists or proponents of the Nordic or Swedish Model are engaging in violence against sex workers (as the Nordic or Swedish Model has been shown to harm sex workers)

Immediately after the speeches, a sex worker comes up to me to say “I think two members of Project Respect are talking to the ABC guy”. 

Note – ‘Project Respect’ referred to colloquially as ‘Project disRespect’ by many sex workers is a known abolitionist group that seeks to ‘save’ sex workers by eliminating our right to work.  I go to investigate…  I discover that a man and a woman saying they are Australians – who just happen to have lived in Sweden, who just happen to be back in Australia, who just happen to love the Swedish Model, who just happen to be walking past when our rally was on, who thought they would come and talk to the ABC guy…  Yeah right.

What they don’t realise is that the ABC is still recording during our ‘discussion’ (I don’t realise at the time either).  What happens next shows proponents of the Swedish model for what they are – people who are actually deeply uncaring, even hostile as to the voices and human rights of sex workers:

Sex workers take fight against criminalisation to the streets

But the main point of all this, is that it is sex workers voices – that need to be heard, so in honouring that I have sought permission and reproduce here the full text of all three speeches from the Melbourne State Library – International Day to End Violence Against Sex Workers Rally:

Speaker 1 – Ryan

Speaker 2 – Jane

Speaker 3 – Nada

Link to the speeches as recorded on Vimeo, due to fading light the videographer (third speaker Nada) has edited herself out, but we’re trying to convince her to reverse this decision…:

Note:

When the ABC picks this up nationally (the above link ‘Sex workers take fight against criminalisation to the streets’ is ABC 774) the transcript of the conversation between myself and the alleged Project disRespect member will be edited to remove the section where they start using whorephobic language, but not in the sound file.  It does however change the tone of the story if you don’t listen to the sound file.  ie in one story you get the context that the guy was a rude whorephobic dick, in the other you don’t.

Sex workers take fight against criminalisation to Melbourne’s streets

Coming Out As A Sex Worker – For Sex Workers & Our Families

http://youtu.be/QD1i9sfX3KI

My participation in this project was last minute, when I ran into one of the film makers just before the editing process began and ended up talking on camera about one of my more unpleasant coming out experiences (my sister).

Not all my coming out experiences have been negative – as a sex worker or as queer. But in terms of my family many have. I do however feel compelled to provide a positive to balance the negative.

My brother Steve always, without reservation, supported me. When I came out as queer he supported me. Despite that I did not tell him I was a sex worker. I would never have told him. My history & personal experiences with police stood like an invisible wall between us. When he became a Buddhist, changed his way of living and more significantly (to me) left the police force, I decided I would come out, again. But when you only have two family members that regularly stay in contact, it’s a bit daunting to potentially screw that up. I didn’t. Or rather he didn’t. His continuing acceptance was – effortless. When I experience bigotry & hatred I often look at the effort involved, the energy expended and remember that effortless acceptance. I only wish that there had been longer to appreciate it.

[excerpt from eulogy for my brother]
“Steve accepted everything about me, loved me for who I am & celebrated my life with me. It’s unfortunately a gift rarely given. Because of that I was able to include him in all of my life.. I will miss Steve forever.
It still doesn’t seem real that he isn’t here with us.
But that’s just because I don’t want it to be – I never will.
But – Steve was very pragmatic, he’d want us to get on with it.
So I will simply say his love gives me strength – it always did & it always will.”

JG 13.10.2013

WA Sex Worker Rally – Television Coverage

Despite a regulatory regime hostile to sex workers, making many reluctant to join public protest more than 37 sex workers and supporters gathered at Perth Parliament on the 18th of May 2013 to protest proposed changes to sex industry laws in Western Australia. The Barnett Government’s proposed changes would not only further discrimination against sex workers, but if implemented make Western Australia the most dangerous place in Australia, for sex workers to work.

Local sex worker organisation People for Sex Worker Rights in Western Australia organised the protest and a member of PSR-WA later recorded the broadcast news footage of the protest off of television (three stations had sent news crews).