Eleni from Vixen Collective speaks out at SlutWalk Melbourne

Vixen Collective (Victoria’s Peer Only Sex Worker Organisation) members and sex workers came to SlutWalk Melbourne on Saturday, in support of sex worker and collective member Eleni, who was speaking both as an individual sex worker and endorsed by the collective.

Karen Pickering, introducing speakers at SlutWalk

Karen Pickering, introducing speakers at SlutWalk

Crowd at the State Library during speeches

Crowd at the State Library during speeches

Eleni spoke about the multiple stigma that sex workers face and also talked about the silencing faced by sex workers attending the recent Amnesty International Human Rights Forum and AGM in Melbourne in July of this year.

Members of Vixen Collective supporting Eleni at SlutWalk:



The crowd was enthusiastic about Eleni’s speech, with many members of the SlutWalk audience coming up to thank Eleni for speaking and the sex worker positive attitude was reflected throughout the day on Vixen Collective’s new Twitter account:

Reclaim the Night supports #sexworkers at SlutWalk

Reclaim the Night supports #sexworkers at SlutWalk

Fellow SlutWalk speaker Van Badham supports Eleni

Fellow SlutWalk speaker Van Badham supports Eleni

Sex Party supporting #sexworkers (pictured in Federation Square)

Sex Party supporting #sexworkers (pictured in Federation Square)

It was great to see SlutWalk Melbourne once again providing a space for sex workers to speak out and push back against the all too common silencing that occurs against sex worker community.  It was even better to see Eleni rock it, fierce and proud talking about her life and work!

Full text of Eleni’s speech:


Hi, my name is ‘Leni and I am a member of Vixen Collective. I want to thank the organisers of SlutWalk for having me speak here today And I want to thank you all for listening. I mean that sincerely. You know it’s really something to stand here as a sex worker and talk. And be heard. Because yes, I am a sex worker, have been on and off for the past 30 odd years.

But as a sex worker I usually get silenced, misunderstood and misinterpreted. In effect, I get shut down. I get shut down by slut shamers as promiscuous at best or I’m met with claims that I must have mental health issues at worst – which I do by the way. But that in no way means I can’t make decisions about what I wear, or what I do for work. Which for the past 14 years has included community work. Or that I should be silenced.

I’ve been shut down by victim blamers who claim as a victim of childhood sexual and physical abuse, I don’t get a say about how I run my life. That I can’t know what’s good for me. That I will have to have others speak for me for the rest of my life.

Well let me tell you. No way. Not today. Today I’m going to have my say.

Yes I was once a child who was subjected to violence. But that fact does not explain nor disqualify me from making the decision to become and continue to be a sex worker. How dare those slut shamers and victim blamers state that it does!

I’m insulted by this attitude because I see myself as a 46 year old woman who has done quite well for herself despite her upbringing and obstacles faced along the way.

With the help of sex work I have managed to travel extensively, finish high school and put myself through Uni, bought my home, my car and have begun an investment portfolio.

Don’t get me wrong, I’m not saying my life has been a breeze but I’ve worked damn hard at keeping my life the way I want it. I now consider myself not a survivor but a thriver of what life had to throw at me. I deserve credit not silencing!

The most recent event where I was silenced by slut shamers and victim blamers was at the last Amnesty International National Human Rights Forum and AGM where they would decide which stance to take on sex work. I saw them at their worst. These so-called feminists (who are just women with middle class values) used antics that were absolutely vile, deplorable and inexcusable!

They insulted us by referring to us as “prostitutes”, our industry as “prostitution” and our bodies as “prostituted”. They attempted, unsuccessfully, to have us evicted from the proceedings. They resorted to name calling and bullying. It was ugly!

It’s not the first time I’ve experienced this.

And it unfortunately won’t be the last. Beware of women with middle class values – they’re an arm of the patriarchy. It’s bad enough when men tell me what I can and can’t do with my body, well it’s no more acceptable when women do it!

They may say that I am selling my body; well you know what? I still have it – I’m selling a service.

They may say I’m mentally ill; I say even the mentally ill have jobs, even the mentally ill have rights.

They may say I’m an immoral woman; I say more power to me.

They may say I need help; I say from what?

They may say it’s only temporary work; I say 30 years, temporary?

They may say that I am broken; I say how? And wouldn’t I know?

They may say what they like.

But do you know what I say? Stop talking about me. Stop talking about sex workers and start listening to us!

So I thank the organisers of SlutWalk for giving me the space to stand here as a sex worker and talk. Loud and Proud.

Because I will not be silenced!

Sex Workers speak out despite exclusion at Festival of Dangerous Ideas


The Festival of Dangerous Ideas’ scheduled line up of anti sex work speakers at the ‘Women for Sale’ panel yesterday was upstaged when a sex worker took the the place of one of the panelists, making it known that sex workers will not be silenced or excluded from discussions about their lives and work.

Panelist Elizabeth Pisani gave up her seat on the panel so that Jules Kim, sex worker and Acting CEO of Scarlet Allliance (Australian Sex Workers Association) could take to the stage and confront the whorephobic and abolitionist agenda of the discussion taking place.

Festival of Dangerous Ideas has this year provided a platform for anti sex work speakers (refer Sex Worker rights an idea too dangerous for Festival of Dangerous Ideas), people whose personal politics, desire to sell books and increase their social capital have lead to them promoting the Nordic or Swedish Model, a form of sex work abolition that would see sex workers right to work safely, access assistance in cases of violence & access justice greatly diminished.

Sex workers around the world call for Decriminalisation as the best practice regulatory model for sex workers health and safety, in June 2014 in Melbourne at the International Conference AIDS 2014, sex workers joined medical researchers and policy experts in calling for decriminalisation to combat both HIV and violence against sex workersLancet report: Support sex workers to prevent HIV.


Zahra Stardust, sex worker, (pictured above), who came to protest had the following to say about #FODI (Festival of Dangerous Ideas) and their treatment of sex workers:

“The most disturbing aspect about the Women for Sale panel was the presentation of ideas that have been globally and scientifically proven as putting sex workers at real risk (indeed, danger) being positioned as polite, reasonable and interesting debate. The Festival of Dangerous Ideas exemplifies the total failure of ‘human rights’ and ‘progressive’ organisations to recognise oppression at its most obvious, and instead to engage in it frivolously and without accountability as something that is fashionable and will earn them ‘feminist’ credibility. This Festival of Dangerous Ideology uses sex work to sell out a session, then promotes the criminalisation of the people it seeks to protect.”

(Quoted with permission, Zahra Stardust, www.zahrastardust.com@ZahraStardust)

#FODI when approached back in June, had made their attitude of exclusion clear, refusing to allow sex workers access to speak about their own human rights, about their own lives.  This attitude of silencing a marginalised group became even worse on the day.


Co-Founder and Co-Curator of the Festival Simon Longstaff remarked to the Guardian that “In my opinion what needed to be represented was a broad spectrum of opinion, which included the opinions of sex workers in Elizabeth Pisani who was able to articulate the opinions that sex workers hold..”.

#FODI defines a “broad spectrum” of opinion as not including any members of the marginalised group being spoken about, satisfied with selecting a non sex worker to “articulate” sex workers opinions.  #FODI were then upset when that person, Elizabeth Pisani, turned out to have better ethics than St James Ethics centre and #FODI, and gave their seat to a sex worker to speak out about sex workers own lives.

In the Guardian story Three sex workers stage protest at Festival of Dangerous Ideas Longstaff also goes on to say that “One of the conscious designs of the festival is that … there is opportunity for people to contribute in the Q&A..”, but although half an hour of Q&A had been advertised it was cut to approximately five minutes , two questions asked, a sex worker present being told she was not permitted to contribute a question because she knew a panelist.

As Zahra Stardust remarks:

“Guess what? Sex workers actually have expertise on these issues. We live them every day. But we are not being paid to speak at the Opera House. We are here because what is entertainment for you actually affects our lives. A seat at your table is the bare minimum sex workers deserve. If you came and sat on our table, you might recognise that police and NGOs are not our protectors. You might realise that no-one is standing up for our rights except us. At least this was not lost on the security guard who came up to me smiling after the panel to say my question was fantastic and he wished sex workers had more time to talk.

(Quoted with permission, Zahra Stardust, www.zahrastardust.com, @ZahraStardust)

The use of sex workers lives as a titillating topic to draw crowds and attention isn’t new – we see this frequently in media and the arts – what must always be challenged is any attempt to exclude sex workers from discussions about their own lives and human rights.  Discussions of sex workers as having “false consciousness” are simply another method of excluding the voices of marginalised people.  Attempts to identify sex workers as responsible for violence against all women as well as violence within sex work are simply methods of ‘victim blaming’.  Violence in sex work, like violence in society at large, will only be ended by addressing the perpetrators and systemic causes of that violence – such as criminalisation of sex work, stigma and discrimination against sex workers – not by eliminating sex workers right to work.

Sex work is work.  Most importantly, as always, listen to sex workers – sex workers are the experts on our lives.


Still to come?  Panelists from ‘Women for Sale’ Lydia Cacho (author of ‘Slavery Inc’), Kajsa Ekis Ekman (author of ‘Being Bought and Being Sold’) and Alissa Nutting (author of ‘Unclean Jobs for Woman and Girls’) are on Q&A on the ABC tonight…

Guess what?  No sex worker has been asked or allowed to participate in the Q&A program.

Want to ask why Q&A doesn’t consider it relevant to have sex workers included, speaking about their own lives and rights, on a panel which includes speakers promoting an agenda that risks sex workers health and safety?  Submit a question here: Q&A ‘Ask A Question’

Hold @QandA accountable for not having a sex worker on their panel tonight:  Use twitter #QandA

Q&A are also promoting tonight’s show on Facebook at: Q&A on Facebook


Sex workers protesting at #FODI – Jules Kim (Acting CEO of Scarlet Alliance), Zahra Stardust & Cam Cox

Sex worker rights – an idea too dangerous for Festival of Dangerous Ideas


The annual ‘Festival of Dangerous Ideas’ presented this year by Sydney Opera House and St James Ethics Centre opens on Saturday the 30th of August.  FODI (Festival of Dangerous Ideas) is billed as:

“..leading thinkers and culture creators from around the world will take to the stage to bring contentious ideas to the fore and challenge mainstream thought and opinion..”

The St James Ethics Centre, which heavily promotes FODI on its website, identifies itself as an:

“.. independent not-for-profit organisation that provides an open forum for the promotion and exploration of ethical questions..”

So lets look at the coverage of sex workers in FODI and see how challenging and open it really is?


We’ll start with ‘Women for Sale’ a FODI panel on 31st August:

Women, and their bodies, are for sale… Throughout the world, women and children are trafficked and traded as workers in the multi-billion-dollar sex industry, and their bodies are bought by ‘consumers’ everywhere. .. Pornography, IVF, surrogacy and prostitution are very different things, but all put women and their bodies on the market.”  (quoted from ‘Women for Sale’, FODI website).

As a sex worker I sell my services and not my body – yes, just checked, it’s still here with me – so language like this is actually incredibly offensive.

The panelists for this include Lydia Cacho (author of ‘Slavery Inc’), Kajsa Ekis Ekman (author of ‘Being Bought and Being Sold’), Alissa Nutting (author of ‘Unclean Jobs for Woman and Girls) and Elizabeth Pisani (author of ‘Indonesia Etc’ and another book perhaps relevant but not listed on the website – ‘The Wisdom of Whores’).

The panel itself begins from a mainstream premise – that of sex worker as a victim without agency – the position that is carried prevalently by the media, that impacts heavily on the stigma and discrimination that sex workers live with daily.  This is then being argued by people in a position of privilege – by academics and journalists – who make their living recycling and promoting this agenda, on the backs of sex workers, without allowing sex workers access to the discussion.

No sex workers are included on this panel, despite local organisations being available and the national sex worker organisation Scarlet Alliance having its base in Sydney.


But wait there’s more – ‘Slavery Is Big Business’ is a talk by Lydia Cacho (one of the panelists from FODI’s ‘Women for Sale’) on Sunday the 31st of August:

“..slavery is often seen as a dark part of the colonial past .. it remains alive and well—and is growing dramatically. Impervious to recession, it forms a thriving part of the globalised sex industry run by organised crime. International trafficking of women and children for sex is a multi-billion dollar business that won’t be anywhere near ‘abolition’ until those who make money from its operations and buy its services think again about what being complicit in slavery means..”

Conflating sex work and trafficking is a significant part of the abolitionist agenda.  This is done as a way to silence sex workers and prevent them from leading discussions about our own lives and human rights – and sex workers should be leading these discussions – not in the back of the room watching while non sex workers discuss whether or not we should access our human rights, or whether sex workers should have a right to health and safety in their work.


But still there’s more – ‘Surrogacy is Child Trafficking’ a talk by Kajsa Ekis Ekman (another one of the panelists from FODI’s ‘Women for Sale’) on Saturday 30th August:

“..Surrogacy—or contract pregnancy—has become a global industry, growing at unprecedented speed.. Whereas the sex industry is increasingly targeted by legislators as exploitation, the surrogacy industry retains a rosy image. Helping an infertile couple to have a baby of their own is seen as a generous and compassionate gesture from a woman who can help: a sign of female empowerment and free will.. But is it? At a closer glance, the surrogacy industry has more to do with prostitution than we might think. Not only is it exploitation of women’s bodies—in fact surrogacy is nothing but baby trade..”

While there are parts of the world where “the sex industry is increasingly targeted by legislators as exploitation”, specifically countries enacting the Swedish or Nordic Model – this has had terrible outcomes for sex workers, as we see here by listening to Swedish sex worker, Pye Jacobson:


Sex workers regularly state that “sex work is work”, sex workers call for sex workers human rights and labour rights to be recognised.  At AIDS 2014 sex workers and allies released many important statements calling on legislators to recognise decriminalisation as the key strategy for sex workers health and safety, and as an essential part of “eventual control of the pandemic”.

Lancet report: Support sex workers to prevent HIV



MPs commit to rights-based reform to tackle AIDS – AFPPD


And yet there is still more FODI has to throw at us:

Pussy Riot/Zona Prava in Conversation In Conversation With Masha Gessen

So what’s up with Pussy Riot?  Aren’t they those cool punks with colourful balaclavas that held a concert in a church and pissed off Putin?  Well yes.  They’re also members of FEMEN and here’s FEMENs policy on sex work:

“..to ideologically undermine the fundamental institutes of patriarchy – dictatorship, sex-industry, and church – by putting these institutes through subversive trolling to force them to strategic surrender.. to promote new revolutionary female sexuality as opposed to the patriarchal erotic and pornography..” (quoted from FEMEN website, femen.org/about)


So this is what FODI has come up with in a festival that purports to challenge mainstream ideas and that is co-sponsored by St James Ethics Centre that prides itself as being an “open forum for the promotion and exploration of ethical questions“: four events run by and – excepting perhaps one* – composed entirely of anti-sex work speakers.

For FODI – Apparently allowing sex workers – the actual marginalised group in question – to speak on sex work, about their own lives and human rights – IS JUST TOO DANGEROUS AN IDEA.



Want to tell Festival of Dangerous Ideas and St James Ethics Centre what you think?

Festival of Dangerous Ideas is using #FODI on Twitter, include this as well as #rightsnotrescue in your tweets to hold FODI responsible for their actions

FODI are on Twitter at @IdeasattheHouse

FODI are on Facebook as Ideas at the House – Facebook

St James Ethics Centre are on Twitter at @stjamesethics


Updates provided when available, as usual…


*NB – Elizabeth Pisani’s position isn’t clear in this, although the fact that she’s participating in the panel without having asked why a representative for sex workers isn’t present is a concern.


A sex worker friend called me on Friday afternoon – have you heard about Cromwell?

Instantly he has my attention.  Have I heard what?  What could have happened?  Last I heard the building was for sale?

I know the building was for sale because I walk by whenever I am in the area.  I keep tabs.  Because Cromwell was important to me.  Cromwell was important to many of us.  Cromwell was a family.

Maybe you don’t get that?  As a sex worker I should hate every place I work, or the work itself, or fit some stereotype.  But actually – it’s a job.

Get that – IT’S. A. JOB.

Cromwell Manor was a workplace that held tremendous value for me as a queer sex worker and for many other sex workers.  Few truly diverse venues exist, although at Cromwell men and women, including trans women, worked together.  It was not only fun, but it was a haven of being free from both whorephobia & homophobia.  For me it was a safe space.

This is not to say that Cromwell didn’t have it’s problems.  Just like any workplace does.  When Cromwell closed unexpectedly in June 2012, due to issues the owner was facing at the time, workers were unable to access their belongings onsite.  On the advice of the Business Licensing Authority, Consumer Affairs Victoria, & the Workplace Ombudsman (none of which would help us directly) we went to the police.

The police refused to to take a report.

Eventually SOME workers managed to negotiate to get SOME of their belongings out.

We reported to Consumer Affairs Victoria at the time our concerns that the business records, which included sex workers legal names & working names, might be either abandoned or disposed of inappropriately.

Fast forward back to 2013…

Have I heard about Cromwell?

Ex-brothel turns temporary gallery

I feel ill.  I come from a background that includes periods of homelessness. I can’t believe that in the name of people who genuinely need help (those experiencing homelessness) RMIT University & STREAT, with “ethics approval”, have built a monument to WHOREPHOBIA in the building where some of my best sex worker memories occured.

Rosie Scott the curator is quoted as saying of Cromwell’s closure that it may have been due to “..police raid..for drugs or illegal workers or practice”.  Is that a quote designed to make the exhibition look edgy?  Or was that not even the point?  Was that just some throw away line of hatred against my community?

It makes me feel ill.  Literally ill.  If you read this, & I hope you read this, I hope you try to think about that.

In the article the curator is quoted as saying – “The office was in disarray, with papers and paraphernalia strewn everywhere, suggesting some kind of frantic search or abandon ship moment.’”

A sex worker who visited the Gallery on Friday night viewed Cromwell Manor business documents & worker files, easily accessible, as part of the art ‘installation’ that the space has become.  Victorian sex workers details open to staff, students & members of the public – not to mention the partying crowd there to gawk at the opening.

There is a quote from Rosie Scott the curator in the attached article saying “we have to reserve or remove judgments (if that is possible, it probably isn’t)”.

I do not reserve judgement.


What should you do to fix this?

Admit you need to fix this, but

– accept you must LISTEN to sex workers to know how to do so.


Sex Work, Stigma & the Media: Pushing Back

Sex Work & Stigma in the Media: Pushing Back

A presentation of ongoing research into representations of sex workers & sex work in the media. Examination of the effects of media portrayals of sex workers & the sex worker community, how public perceptions feed into ongoing stigma and discrimination, & how sex worker advocacy can effectively use media analysis to “push back”, creating greater space for sex worker voices and breaking down whorephobia.

Initial research findings presented at Festival of Sex Work, Research Symposium, 31st May, University of Melbourne

Ongoing Updates at SWSM Research on Twitter


Listen to sex workers: support decriminalisation and anti-discrimination protections

Listen to sex workers: support decriminalisation and anti-discrimination protections

Published in Interface, a journal for and about social movements  Volume 3(2): 271-287 (November 2011)

“…The challenges facing the sex worker rights movement are the same as the challenges any marginalised population struggling for social and political acceptance faces. We are struggling to be heard in a landscape that not only marginalises our bodies, but also marginalises our voices…”

Siege Mentality vs. Engagement With the Enemy

From the Panel – Sexuality & Gender in the Landscape of Electoral Politics

Camp Betty, Sydney, 2011

I should start today by making a declaration – I am both a sadist and a masochist.  Equally and absolutely.  Now while I wouldn’t necessarily want to imply that these qualities of character are required for electoral politics – I think they help…

This is mainly because I believe there can be, in life & in politics, a natural tendency to stay within our own circles of influence, our “comfort zone”, to develop a siege mentality, only engaging with the “enemy” rarely, in numbers, and on matters of perceived great importance.  But I believe what can be better, braver (and perhaps more masochistic), is to engage more often, even persistently.  To view the landscape of electoral politics as a series of opportunities to engage and effect change.  That change may be as magical, as when recently debating safe speech & whorephobia with someone in Victoria I saw the light-bulb just “switch-on” and their mind literally changed in front of me, or the process may be as slow as erosion.  And sometimes you’re not making progress at all, sometimes you’re just stopping things from getting worse.

Lobbying in the ACT recently, stopping things from getting worse was certainly on the agenda.  In September 2008 a 17 year old young woman was found dead from a heroin overdose in a Fyshwick sex industry business.  Attorney-General Simon Corbell insisted at the time that the regulation of the ACT’s licensed brothels was working well, police advice was that there was “not a significant level of criminal activity in the industry”.  Despite this, having died from a combination of pneumonia and heroin overdose, the young woman’s death was taken up and used as a political tool by the religious right to push for an Inquiry into the Operation of the Prostitution Act 1992, by the Standing Committee on Justice & Community Safety.

Not surprisingly, one of the political operators pushing for the Inquiry, ended up chairing the Inquiry – an inquiry that sex workers had not asked for, did not want or need.  Lets get this straight this wasn’t a terrific opportunity for sex worker to get improved rights, this was going to be a battle to defend the few existing rights we had in the ACT.

Media as usual weighed in with the sort of unbiased and balanced reporting we have come to expect:

Death of Innocence (Canberra Times, 01 Nov 2008)

Sex Trade Eyes the Suburbs (Canberra Times, 06 March 2011)

Church in Push to Make Prostitution Illegal in ACT Again (Canberra Times, 19 March 2011)

Capital’s Child Sex Workers All Alone (Canberra Times, 24 March 2011)

But even if our enemies had headway in the media circus, in informing the public, surely our voice would be heard in submission to the Inquiry in terms of informing the ‘powers that be’?

But what other voices were being heard?  While we wrote a submission based both on the ‘terms of reference’ for the Inquiry but also on mitigating the worst of the usual arguments that are thrown at us, what new problems and pitfalls might the process entail?

Having co-ordinated with allies we discovered an odd phenomenon where submissions that were sex worker positive (and particularly those openly submitted by sex workers) seemed to disappear into the bureaucratic process, taking weeks to be approved and published to the website, some not appearing at all – although the Committee when contacted would admit the submissions had been received and were ‘in progress’.

Oddly there seemed to be no shortage of submissions against us, although having subjected these to a linguistic/statistical analysis it did appear as if 14 of these had been produced by the same person/group of people (which is a bit like cheating really).  Unfortunately when looking at submissions, they tend to be assessed at face value – so the fact that we hadn’t stacked our numbers and the anti-sex work side had probably counted against us.  The danger of being honest in politics I guess and maybe I can learn from that.  I actually kept an excerpt from one of the anti sex work submissions to the ACT Inquiry, as it contained the most incredibly motivating rhetoric – the sort of thing I like to keep around so I can re-read it when I’m lacking the enthusiasm for activism, it was supplied by the Ginninderra Christian Church:

             “Do not prostitute your daughter, to cause her to be a whore; because if you do the land will fall into whoredom, and the land will be full of wickedness.”

            Leviticus 19 v 29

EXCELLENT, I can revel in my wickedness, especially when my morals compared to theirs (I think) look pretty shiny.

Waiting for some of the first hearings on the ACT Inquiry to start back in March I had a choice between staying outside smoking until the last minute or going inside to mingle with the various political animals and flunkies assembled and waiting.  I decided to engage.  I managed to get all the way down the corridor, stand there for approximately 30 seconds, and ask someone the time, before people started working out who or what I was.  The large badge on my chest announcing “Sex work is work” probably helped.  And like the red sea before Moses, they parted and created a gap of two metres or so around me – it’s nice to feel wanted.  So when the doors to the hearing opened and I noticed the small number of available seats, I waited, and waited, until everyone else had filed in.  And then when it was obvious that people weren’t going to be able to move without risking not getting a prime seat again – I sat down next to the most conservative person I could see, and introduced myself.

I got to spend ten minutes talking to the rep. for the Australian Christian Lobby.  While they may not have been ten of the most productive minutes of my life, they counted and I was willing to make the effort.  If he got some inkling of the fact that I am a person as well as a sex worker, not just some instrument of sin that they bang on about in their submission then it was worth it.  Hell, it was worth it for the look on his face when I told him I am an ex-Methodist Sunday School Teacher, who now works as a Dominatrix (among other things).

Back as part of a delegation testifying to the Inquiry in April, we were balancing a need to stay on message with a desire to defend against the attacks we expected to face from a hostile environment.  And facing that a significant proportion of time goes into preparing answers for difficult questions that may or may not be asked, almost to the post of overcompensation.  It reminds me of the nuclear defence strategy M.A.D. (mutually assured destruction), in that so much time can be spent basing strategy around the enemy and their tactics that it can be easy to forget that anything else exists!  And yet the hope is occasionally, & eventually you’re not just stopping things from getting worse – you’re effecting real change – you only have to look at the history of activism in this country and almost any country to see that.  But sometimes in the trenches you can forget.  And that makes it hard to keep making an effort.

But for me that’s what it’s about.  Making the effort.  Doing what I know I can do – as someone in a position of privilege, because I am able to be out in terms of my sexuality, my sex worker status and my activism.  Although interacting with politicians and bureaucrats may not always be the most technically pleasant experience, I find it an interesting challenge, and besides as I said:

I am a masochist.

Feminism Within Sex Work Using ‘I Statements’

From the ‘Sex workers self determined analysis of our work’ workshop at the Feminist Futures Conference, my section of the presentation, on ‘Feminism within sex work’ … using “I statements” (as per the Participants Agreement).
Melbourne, May 28th 2011 – Jane Green
I have control within my work.
I do not sell my body.
I sell my attention span for finite units of time.
There are boundaries within that exchange.
I set all of the boundaries.
I decide on the how, when and where of my work.
I decide on the content, context and nature of my work.
The major impacts that constrain this, that interfere with my right to self determine my working environment (which is essentially my right to sexual expression within a transactional setting) is,
i) state intervention, in the form of police and regulatory authorities, with the harrassment & corruption I have come to expect of them, and
ii) whorephobia, the bigotry which when engaged with, especially en masse, makes those who deal in it feel validated in silencing sex worker voices & perpetrating/continuing bigotry and oppression.
I am financially independant and self directed in my life.
My sex work has allowed me to live my life, the way I have wanted to live it, on my own terms,
– to pursue higher education
– to value and spend time my logical family
– to live out the substance and texture of my dreams
– to be politically active and advocate for sex workers
– to listen to and raise the voices of my peers to government, & to you here today
The power gained through defending my rights and defining my boundaries as a sex worker, inform me in other work & life decisions.
The skills I have around negotiation, assertiveness & boundary setting have been beyond valuable during my life, that I learned them in a setting where they were essential to both my safety and my income has only made them sharper & more useful.
My body is my business.
Sex workers are making their own decisions about their own bodies.
Every sex act I choose to engage in is consensual.
In fact I have thought about it so far in advance that to think otherwise would be absurd.
This is work.
It may not fit into 9-5 or any other neat box but this is work.
This is my work.
Let me make this clear – I LIKE MY JOB
Any negative impacts from my sex work, any abuse that I suffer, comes from the stigmatization & vilification informed by people who believe that I do not have the basic human right to,
a) have that job, or
b) enjoy that right